PERFECT PASSIVITY

There is a perfect passivity which is not indolence. It is a living stillness born of trust.

There are some things which we are to do ourselves, but there are others which God does not expect us to do. … They are His part, and our greatest trouble lies in our trying to do God’s part, just because we have not learned how to trust Him to do it. We are, with our conscious thought, to speak the words of life, of truth, of abundant supply, and we are to act as though the words were true; but the “bringing it to pass” is the work of a Power that is higher than we; a Presence which we do not see with these mortal eyes, but which is Omnipotent, and which will always rush to our rescue when we trust it.

From the smallest thing of our everyday life to the rolling away of the largest stone of difficulty from our path, this Presence will come in to deliver us. But its working depends upon our trusting; and trusting means getting still inside.

In this effort of ours to bring into manifestation the good which we know belongs to every child of God, it is when we get beyond the point where we try to do it all ourselves, and let God do His part that we get the desires of our heart.

After we have done our part faithfully, earnestly, we are told to “stand still, and see the salvation of God which He will work for you.” “The Lord shall fight for you, and ye shall hold your peace.” (Exodus 14:13a, 14)

It must be peace, peace; possess your soul in peace, and let God work.

excerpts, H. Emilie Cady, “Trusting and Resting,” Miscellaneous Writings, 1916


Rest in the LORD, and wait patiently for him.
Psalm 37:7a

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MEASURE of the SPIRIT

The measure of the spirit – of inner light – that we are given is the measure intended by the Creator so that we may live out the intent for our time here. Ultimately the point is not to compare the “completeness” or “perfection” of our life in God to that of anyone else – including Christ Jesus – but rather to keep our focus on living out abundantly the measure we DO have. Thus it will grow, develop, mature as the Creator intends. Should a vocation run its course and a new direction develop, it will be part of the life Plan. It will be “right,” satisfying, perhaps challenging as new directions can be. But we will be guided; we can trust; we can be free.

mjd


Delight thyself also in the LORD; and he shall give thee the desires of thine heart.
Psalms 37:4

Trust in the LORD with all thine heart; and lean not unto thine own understanding.
Proverbs 3:5

And we know that all things work together for good to them that love God,
to them who are the called according to his purpose.
Romans 8:28

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SOURCE

In understanding God as the Source, there is nothing that we are spending–not strength, years, wisdom, substance, or life-force–because it was not ours to begin with. It is all pouring through us as we call upon it from an infinite Source.

Had we been taught from the beginning the lesson that the Master (Christ Jesus) has so plainly given us of our true relationship to God–that it is not our life that is being lived but God’s life; it is not our strength that is being used, but His strength; it is not our understanding or supply that is infinite but His; and that we are but the instruments through which God pours His life forth to glorify Himself–we would long ago have realized that it is our function to live, not as ailing, aging human beings, but as the image and likeness of God, drawing upon God for our daily wisdom, strength, and supply.

So, whatever we show forth in the way of spiritual harmony, let us take no credit for it, but realize that through us God is showing forth His handiwork, God is glorifying Himself as our form, as our wisdom, and as our grace.

The Master had an answer for everything. He knew that God is our Soul, closer than breathing and nearer than hands and feet; he knew that there is nothing going on within us that the Soul of us does not know. Therefore, while we may possibly hoodwink the man standing beside us, we certainly cannot fool the Man standing within us.

When the spiritual capacities have been developed, there is absolutely no limit to what can be accomplished because it is not we who accomplish it. God it is who does these things, God it is who goes out invisibly into this world and draws to us everything and everybody necessary for our experience, and we find ourselves drawn to the place where we should be at the right time, receiving that which we should have.

– Joel Goldsmith, excerpts, “I Say Unto You, (Sermon on the Mount)”
The Thunder of Silence, Edited by Lorraine Sinkler. Copyright 1961.


Jesus:
If I do not do the works of My Father, do not believe Me;
but if I do, though you do not believe Me,
believe the works,
that you may know and believe that the Father is in Me,
and I in Him.”

John 10:37-38

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STILLNESS

In this writer’s experience, most – nearly all – discussions of prayer include the necessity of silence – quietness – stillness – to know and recognize God’s presence. It is not a stillness that shuts off the mind from thought, but rather a time simply to set aside active thinking in the expectation of hearing and receiving the Almighty’s messages to us. Modern culture is very noisy and dominating. We need to cultivate sensitivity to what our minds are receiving and take control of it, when pushed in unproductive, unwanted, or negative directions.

Despite universal recognition of the role of silence in the spectrum of prayer, precious few sources actually expand concepts or methods of achieving it. Scripture tells us to “pray without ceasing.” In other words, it is central to true life. Silence can take the form of time spent apart, or be as simple as an inner listening pause to recognize the Almighty’s presence when considering an action or choice in day-to-day life.

This writer has been on a long venture to discover written experiences of others that confirm a personal time when Silence enabled life-changing patterns and a sense of the “new creation” promised to believers. I found that spending devoted quiet time was nothing to fear, was not a poor use of time, but rather the opposite: a time to shut down outer pressures, ask, seek, knock, listen, learn, receive guidance for day-to-day activities and knowing the right time to proceed or wait. Silence confirms the value of time, of our Being in God’s realm, of our human authenticity. It is deep assurance that God is available here and now, the One true reality. We can only give what we have received.

And yes, silence is a window into times of transition and spiritual growth.

This blog post is lengthy, but includes a reassuring quotation regarding times that do not seem to gel in life, despite dedication to prayer and knowing the Almighty. In short, such times can signal an immanent step in our ongoing spiritual maturing – the very substance of life.


Is not God the great silent force moving in and through all creation? If so, the moment we come into a sense of stillness we have actually become aware of the very first attribute of God–we have touched the hem of His garment. To acknowledge this sense of stillness as the very presence of God–which it is–is to take the first and most vital step toward actual revelation of further degrees of the divine nature, which lie beyond this hem of His garment, this outermost nature of the divine presence.

The ideas of yesterday are inadequate to meet the demands of a growing soul. No matter how great yesterday’s experience may have been, we should look forward each day in anticipation of still greater revelations. Sometimes, however, … we do not pass quickly over the transitional period; consequently we experience a depression. … Such periods are not only evidence that our former ideas have run their course, but are prophetic of a new cycle of experience, the dawn of a new creation in us, the herald of the next step in our spiritual growth. Instead of being times of despondency or discouragement, they should be times of keenest anticipation, of a new hope arising from the fact that we have arrived at the point of spiritual revelation. At such times one’s expectancy should be at its highest, for God is about to speak to one. At such moments in the future, let us look forward to a new revelation that shall, for another period of progress, be our very meat and drink.

– E. V. Ingraham, The Silence, 1922.

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DIVINE SELF

That which causes one to pray is really the evidence that the answer is already seeking expression in us. The process of the answer’s coming forth is not really the development on the part of the answer, but rather an expansion of the mind of man to comprehend the answer which already existed. In truth, the entire practice of prayer is the self-operative facts of God moving through the nature of man, and urging their way into complete expression in him, in all his affairs, and in all creation. “Before you call I will answer.” In the beginning of prayer–the urge to pray–is the first assertion, and in the end it is the expression of the Divine Self with all its powers and capacities.
Prayer in its truest sense is … the struggle of the Divine Self to come forth into being; and the ultimate answer to every prayer is this Divine Self actually come forth and expressed in the nature of man.

When the Prodigal Son returned to the Father’s house, he found that there was enough and to spare of all the things which he had need of in the way of position, shelter, food, and clothing. All of these lesser needs of his nature were taken care of in his definite return to his rightful place in his father’s house. So when man returns to his rightful place in the Divine scheme of life, when he awakens to the knowledge of his Divinity, he will also find that there is enough and to spare for all of his inner and outer nature.

To the individual awakened spiritually,
his continual realization,
his daily joyous prayer is the living declaration that God is All in All;
that the Will of God is done in absolute perfection
in and through his own being
and in all the world;
that God is his instant and inexhaustible supply;
that God has always and completely forgiven him from the beginning
and he is free from the binding and false notion of limitation;
that the Spirit of God sustains him in every undertaking of life;
that through the very goodness of God he is delivered
from all that which has seemed contrary to Him;
that he, as an individual, is a Kingdom wherein God rules;
that the power of God moves through him
to accomplish that which ought to be done by him;
and that the ultimate expression of all creation is but the crowning glory of God himself.

Thus the beginning and the ending, the alpha and omega of prayer are the same.

The joy with which he (the “pray-er”) proceeded in the beginning was the answer seeking to come forth; and the joy in the end became the grateful acknowledgment of ideals fulfilled.

E.V. Ingraham, Prayer, It’s Practice and It’s Answer, 1935


And do not adapt yourselves to this age,
but be transformed by the renewal of the mind,
to search out what is the intention of God,
– the Good, and Noble, and Perfect!

Romans 12:2
Translated by Ferrar Fenton,
The New Testament in Modern English, Fourth Edition, 1906.


Pray without ceasing.

I Thessalonians 5:17
King James Bible

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DIRECTION

One of the supreme moments in my life was the time when I decided to commit my life to the life of prayer. More than a quarter of a century ago I committed my life to the Lord, and it was not long until I discovered that this commitment led to another: to find the lost path to the secret spring, which is prayer. In my commitment, I purposed in my heart to follow the path and, by the power of the Holy Spirit, never to stop nor to turn back. It has been the most difficult journey I have ever undertaken; but it has been the most rewarding, the most life-giving.


The prayer of direction has kinship to many of the other ways of praying. It is definitely opening our hearts to God’s wisdom, God’s power, and God’s leadership in our lives. As we start out in the day, we go in a sense of His leadership. We move with the elemental energy which created the universe in the beginning and keeps re-creating it. We live and work and act with the benefit of the very Wisdom that runs the whole universe. We can grow from the finite minds we are to the infinite Mind that God is, until actually we see and feel and act, not with our wisdom, but with the wisdom and power and direction of God.

So we go into the day not on our own, but we go as channels through which God is working. Our hands, our minds, our eyes, everything we are and everything we possess are His. We seek His leadership and guidance in the little things of life as well as in the more difficult hours. Then we make fewer mistakes. We increasingly live without wasting energy, and we get maximum results from a minimum expenditure of energy.

As we grow in practicing the prayer of direction, we have many meaningful experiences. We are led to go places and do things at the right moment. If one prays truly the prayer of direction, then he is not on his own; the spirit and power and wisdom that guide the universe will begin to operate through him.

We pray in these ways when we are alone, and we pray in these ways in fellowship. We have the prayer of the group, the prayer of public worship, the prayer of the intimate group, and the prayer of the individual.

– Dr. Roy A. Burkhart, The Symphony of Prayer; Lord Teach us to Pray, 1963.
Dr. Burkhart was senior minister, First Community Church, Columbus, Ohio, 1935-1958.
His ministry was deeply focused on youth and family life.


Jesus:
“The sheep that are My own listen to My voice,
and I know them,
and they follow Me;
and I give them eternal life,
and they shall never at any time be lost,
and no one is able to snatch them out of My hands.
What My Father has endowed Me with is mightier than all;
and no one is able to wrest from the hand of My Father.
The Father and I are one.”

John 10:27-30,

The New Testament in Modern English,
translated from the Greek by Ferrar Fenton. Fourth Edition, 1906.

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RESURRECTION

RESURRECTION

All other revelations of God in humanity compared with (the resurrection of Christ Jesus) are as starlight which precedes the dawn. Not the vision of apostles alone, not the word of eye-witnesses on the great morning and during the “forty days;” but the consensus of Christendom for eighteen hundred years is cumulative evidence for the reappearings of Jesus (after the resurrection). The highest experiences and profoundest introversions of the purest and healthiest minds along this whole track of the centuries bring them into correspondency with the risen and glorified Saviour; not by open vision, but by signs and tokens quite as trustworthy.

When men have been turned from darkness to light, from the slavery of lust and sin to the joyous service of the living God; when the Divine Voice has come down upon the stormy seas of passion in the soul commanding audience, “still as night or summer’s noon-tide air;” when all its higher powers have been waked into life; faith, sympathy, disinterested love, tenderness towards God and towards everything that breathes; when the peace has come at last where storms and conflicts are no more; it has all been with the profoundest consciousness of a risen Saviour near at hand, with his assurance, “All power is given me both in heaven and upon the earth.” If the intuitions of the soul are to be appealed to, what are its shadowy gropings compared with these sun-bright beholdings of so many of the best and healthiest minds through a period of eighteen hundred years?

 – Edmund Sears, “The Reappearings of Jesus,”
The Fourth Gospel; The Heart of Christ, 1872.

Sears, an American Unitarian parish minister,
wrote the words for the Christmas carol
“It Came Upon the Midnight Clear”


Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go.
When they saw him, they worshiped him; but some doubted.
Then Jesus came to them and said,
“All authority in heaven and on earth has been given to me.
Therefore go and make disciples of all nations,
baptizing them in the name of the Father and of the Son and of the Holy Spirit,
and teaching them to obey everything I have commanded you.
And surely I am with you always, to the very end of the age.”

Matthew 28: 16-20

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PROFOUND WONDER

Writings by those gifted with portraying the life of the spirit, sometimes border on poetry. Their work draws us in and enriches our perceptions – our understanding – our inner selves – our sense of satisfaction that we are part of a grand design. We belong.
Rufus M. Jones, the eminent Quaker academic, philosopher, activist, was one such writer.

As I prepare this blog post early in March, 2021, on the cusp of springtime, the celebration of Life renewed by Easter – Life Eternal is especially meaningful after so many confrontations of death during the past difficult year. The excerpts given here from one of Jones’ numerous books were written while WWI was raging, and countless tragedies unfolding in personal lives.

These thoughts sing with hope, joy, and promise. Life is ultimately confirmed and victorious.
– mjd


There is one thing which fills me with profound wonder … and that is the reawakening of the world in springtime. It seems some of these mornings almost as though we might hear the sons of God once more shouting for joy as they behold the new miracle of re-creation going on. … I am not surprised that men in all ages have taken this rebirth of the world in spring as a parable of a deeper rebirth. … That Power that guides the unfolding of the acorn and pushes up the oak, that Mind that brings the gorgeous butterfly out of the dull cocoon and raises it to its new and winged career, may well know how to “swallow up mortality with life” (II Corinthians 5:4) and bring us and ours to a higher stage of being. This new and greater miracle of another life beyond does not stagger us much after we have fully entered into the wonder of the spring. It is no more difficult to carry a soul safely over the bridge of death into the light and joy of a new world than it is to make a spring dandelion out of one of those strange winged seeds which a child carelessly blew away last summer.

As far as we are able to discover, the soul possesses infinite capacity. A blossom may reach its perfection in a day, but no one has fathomed the possibilities of a human heart. Eternity is not too vast for a soul to grow in, if the soul wills to grow.

“If a man die, shall he live again?” Our heart as well as our head seeks an answer. Knowing that such a hope is reasonable is not enough; we wish to feel that it is true. Here again God meets us, not only with an outward promise, or through the voices of nature, but with an inward conviction born of acquaintance with himself. We hear the answer when we first find him, but it grows as we learn to know him better. … “Learn of me,” said the Master (Jesus), “and ye shall find rest unto your souls.” (Matthew 11:29).

Yes, in this experience we even cease questioning. We know him and we trust. On his love we rest. Why should we reckon with the grave? Our Father this side shall be our Father beyond. We are trusting him here; we can trust him there.

Rufus M. Jones, The World Within, 1918.
More about Rufus M. Jones:
https://www.quakersintheworld.org/quakers-in-action/230/Rufus-Jones


For we know that even if our terrestrial home of this tent should be removed,
we possess a home, a building from God, not made by hand,
eternal in the heavens!

And indeed, we, while loaded in this tent, groan;
yet we do not wish to be stripped of it, but to be endowed,
so that this mortality may be swallowed up by that life.
But He Who enables us to work for this purpose is God,
Who gave us the pledge of the Spirit.

I Corinthians 5:1, 4-5

The New Testament in Modern English,
translated from the Greek by Ferrar Fenton, 1906

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UMBILICAL

Our ante-natal existence was a dependent and derived mode of being through the umbilical cord. When this was cut, we entered upon an existence independent of the maternal organism. But that spiritual something that answers to the umbilical attachment, and forever binds us to God, the Primal and Central Life, has never been severed. In Him we live, and move, and have our being. Our existence is, and ever will be, inclosed within the womb of Infinite Being. We can never be so born, or born again, as to be independent of Him. Because He lives, we live also. He is the true vine, we are the branches; but the immortal sap of a Divine Life circulates through the minutest twig and leaf of our tree of life. If we look to food, or medicine, or anything else, for life, we are searching for it where we shall never find it. Life in its highest sense is conscious or unconscious union with God.

 – Warren Felt Evans, The Divine Law of Cure, 1885


Jesus:
I am the true Vine, and My Father is the Cultivator.

I am the Vine; you are the branches.

Just as the Father has loved Me, so I have loved you:
continue in His love with Me.
If you keep My commands, you will continue in My love;
just as I have kept the commands of My Father,
and continue in His love.
I have spoken to you so that My delight may be in you
and your delight may be perfect [complete].
My command is this:
that you love one another, just as I have loved you.
Stronger love has no one than this,
that one should lay down his own life for his friends.
You are My friends,
if you are doing what I am commanding you.

John 15:1; 5a; 9-13

The New Testament in Modern English, Fourth Edition, 1906
Translated from the Greek by Ferrar Fenton

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FAITH – COMMON SENSE

The principle of common sense, or the natural light which all men possess, is from the Divine Logos, or Word, the emanative sphere of the Divine Intellect. It has been variously denominated by different philosophers as instinct, intuition, feeling, belief, faith, inspiration, and revelation. … Faith is more than an intellectual belief. It is a mode of knowing. In its highest degree it is an intuition, an interior perception. … Whatever we feel to be true, we are compelled to believe. In this way we gain a knowledge of what is unattainable by sense. Thus, faith becomes the highest mode of knowledge. It is the “substance of things hoped for, the evidence of things not seen.” (Hebrews 11:1)

But by faith, we must always bear in mind, is not meant a cold, intellectual apprehension of the truth, but a feeling of the truth. This interior light, call it what you will,–common sense, the light of nature, instinct, intuition, impression, faith, the Divine Word that came to the prophets, a revelation, an inspiration, or even the Holy Spirit,–is the highest authority within us, and the divinest light for human guidance. … It is oftentimes, if we understood it aright, a prescription written by the finger of the Deity within us.

The revelation which we have in the depths of our own nature–the light and life of the eternal Word there–never grows old, and it is always there to be questioned according to our spiritual needs, and to be sought unto for guidance.

There is in the … inmost recesses, of all souls a region where a Divine Word will respond to our sincere craving for truth, and where Divine secrets hidden from the senses will be revealed to us.

 – Warren Felt Evans, The Divine Law of Cure, 1885


The WORD existed in the beginning,
and the WORD was with God,
and the WORD was God.
He was present with God at the beginning.
All came into existence by means of Him;
and nothing came into existence apart from Him.
That which originated in Him was Life;
and the Life was the Light of mankind.
That Light shines in the darkness;
but the darkness did not absorb it.
John 1: 1-5

The real Light was that which enlightens every man coming into the world.
John 1:9

Whosoever welcomed Him,
believing in His power,
He bestowed upon them the right to become children of God.
John 1:12

The New Testament in Modern English, Fourth Edition, 1906
Translated from the Greek by Ferrar Fenton

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